When my wife Jessie and I got married almost 17 years ago,
we did it on the cheap. She was in
the middle of graduate school and I had just graduated from college – which I
had paid for on my own with different jobs and student loans - and landed my
first full-time youth ministry gig that paid me a whopping $20,000 a year with
no benefits.
So, we had our reception in a church fellowship hall. Which, of course, meant no
alcohol. We had great food, a
great DJ and had a lot of fun. But
when you’re in your early 20’s most of your friends that show up for your
wedding expect to find some liquid courage to help them get out on the dance
floor. And so her friends brought
some boxes of Franzia and my friends brought a cooler of beer, and would hit
the parking lot every once in awhile.
We all had a great time and nobody got out of control. It was definitely a fun celebration.
In Jesus’ day, and throughout the Bible, wine was an
important part of many celebrations.
In John 2, we find Jesus in the very early stages of his public ministry
at a wedding where the wine had run out.
It’s not entirely clear if Jesus’ mom Mary saw this as a problem or an
opportunity or both, but in v.3 she brought it to his attention. Despite Jesus telling her, “My
time has not yet come (v.4),” Mary prepared the way for Jesus’ first
miracle by telling the servants at the wedding to get ready to do whatever
Jesus told them to do.
This isn’t a post about whether or not Christians should
consume alcohol. This is a post
about the greatness of Jesus and reality of the ushering in of the Kingdom of
God when he began his public ministry.
Jesus told the servants to fill some water jars to the
top. These water jars were part of
the ceremonial cleansing rituals of the Jews, and they were probably pretty
nasty. There’s no doubt that they
were absolutely used at some point in the celebration by the guests to wash
their hands. And remember,
sanitation and cleanliness at this time are nothing like what we have
today. There’s also a good chance
that these water jars were also used to wash feet. Feet that traveled dusty roads filled with all manner of
animal excrement and other nastiness.
Disgusting.
But more than that, these water jars were a symbol of the
dead religion of many of the Jews.
The dead religion that Jesus preached against. The dead religion that got Jesus in trouble because of the
times and places he healed people and performed miracles. The dead religion that got Jesus in
trouble for loving the unlovable and touching the untouchable. The dead religion that made everything
about keeping the rules, and forgot about the matters of the heart.
In v.9, we’re told that Jesus turned the water into wine and
that when the master of the banquet – kind of like the head of the catering
crew – tasted it that he was astonished by the quality of the wine. In fact, in v.10 he said to the groom, “Everyone
brings out the choice wine first and then the cheaper wine after the guests
have had too much to drink; but you have saved the best till now.”
It ain’t a party till Jesus shows up! But what Jesus did
wasn’t just to prolong the party and make people happy. Jesus did this to reveal his glory – a
glory that is greater and richer and far more wonderful than anything that we
can ever imagine.
Jesus took a cesspool of dirty water – a symbol of dead
religion – and turned it into a symbol of the abundant life that he came to
give to those who would trust him.
We can settle for the comfort and familiarity of dead religion that
leaves us thirsting for the true Living Water and hungering for the Bread of
Life. We can settle for the
self-righteousness and smugness that comes from dead religion that robs Jesus
of the glory that He longs to display in our lives.
People are repelled by dead religion, but they are drawn to
the abundance and goodness of Jesus.
And it makes me wonder, does my life reflect this? Is my life a living testimony to the
abundant life that Jesus gives or a testimony to dullness and drudgery? Is my life a living testimony to the
glory and greatness of Jesus or is it a testimony to smug self-righteousness?
How about you?
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