Maybe you're familiar with
the phrase, "Sinners in the hands of an angry God." It was the
title of a sermon preached by the great evangelist and revivalist Jonathan
Edwards in the mid 1700's. It's certainly not the warm & fuzzy, sappy
& syrupy message of many preachers today. If ever there was a sermon about hellfire and brimstone,
this was it. But this sermon, and
many others like it, were used by God to fuel a great revival – called The
Great Awakening – across the sprawling American frontier.
The idea of a God that demands
holiness and righteousness; the idea of a God that allows people to reject Him
for eternity and spend eternity separated from Him; the idea that we’re all
stained with sin and have rejected God; the idea that Jesus is a perfect, once
and-for all sacrifice for the forgiveness of sins; the idea that Jesus alone
can reconcile us to God the Father -
All of these ideas are hard for many people to stomach. It’s hard to think about what it would
be like for unrepentant sinners to be in the hands of a God that is angry at
sin and wickedness.
But maybe it’s not so
difficult to understand God’s demands for holiness and righteousness and God’s redemptive
plan for humanity when we understand that in Jesus we see God in the hands of
angry sinners in today’s reading from Mark 14.
It’s the 11th
hour in the life and ministry of Jesus.
He’s shared the Last Supper with his disciples. He’s predicted the betrayal of Judas,
in which we see our own betrayal of Jesus. He’s predicted the falling away of Peter, in which we see
the ways that we fall away and deny the love of our Lord and Savior. And Jesus has gone out to pray in the Garden
of Gethsemane. We see in Peter, James
and John – who were called by Jesus to keep watch with Him while he prayed –
our own failure to keep watch for the things of Jesus.
And in v.41 Jesus says, “The hour has come. Look, the Son of Man is delivered into the hands of
sinners.” God is in the
hands of angry sinners. This
wasn’t an accident. This wasn’t
something that caught Jesus by surprise.
If it was an accident or surprise; if it was anything less than the
perfect, atoning sacrifice of the Lamb of God; if it was anything less than a
perfect, sinless man bearing the sins of humanity on his back on the cross –
then why all the anguish in the Garden?
Why would Jesus say that the “hour has come” if this was anything less
than the will of God? It marks the
beginning of the end of the fulfillment of God’s redemptive plan for
humanity.
We know how
the story unfolds. We see what
sinners to God when He allows himself to be in our hands. The word that Mark uses for sinners
here is the same word that all the Gospel writers for sinners. It’s a word that means one who is
devoted to sin and is pre-eminently wicked. It’s where we all are apart from Jesus. We see the depth of our sin and wickedness in this
story. We see the depravity of
humanity.
But when God
is in the hands of angry sinners, we see love. We see kindness.
We see mercy and grace. Not
just mushy, sentimental feelings.
We see action. We see a
Savior who gives himself into the hands of these angry sinners, and yet goes to
the cross on behalf of these very same sinners. We see a God whose love is so great for his people, that he
allows Himself to be taken into the hands of angry sinners.
This isn’t a
“Rah Rah, go conquer the world,” blog post. This is a “meditate on the incredible depths of God’s love
for us” blog post. Think about
these things. When you have
trouble reconciling God’s demands for holiness and righteousness, consider the
price He paid to make it possible.
It’s not sadistic. It’s not
divine child abuse. It’s love that
you and I will never be able to comprehend. It’s God in the hands of angry sinners bringing about
salvation and redemption even in the midst of our own depravity and
wickedness.
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